Muslim fashion designer Nailah Lymus. Photo by Zahra Ahmed
To view Zahra Ahmed’s multimedia package on Muslim fashion designer, Nailah Lymus, click here
Muslim fashion designer Nailah Lymus. Photo by Zahra Ahmed
To view Zahra Ahmed’s multimedia package on Muslim fashion designer, Nailah Lymus, click here
Reporter Zahra Ahmed’s multimedia project on the personal belief of Muslim American women and modesty. Click here to view.
At Muskan Beauty Parlor in Journal Square, N.J., women come to be made pretty.
The shop – nestled in the South Asian enclave dubbed India Square – greets customers with melodies from classic Bollywood films while women get their hair styled, eyebrows threaded and nails manicured.
Salon manager Hira Farruk said skin-lightening treatments are also popular with Indian and Pakistani women who predominantly make up their South Asian clientele. Here, as in many South Asian communities, being pretty sometimes means having fair skin.
But 31-year-old Indian American Naheeda Sayeeduddin of Houston said people outside of South Asian circles never judged her because of her skin color. Nobody has ever asked her why she’s not lighter.
In fact, the South Asian community’s deep-rooted fixation with fair skin seems to be fading as immigrants’ first-generation American children have become less color-conscious than the countries their families hail from.
“Today, they don’t care because they’re not exposed to that discrimination that’s in India,” said Sayeeduddin. “Maybe some girls haven’t been there, or if they have, they know that [skin color is] not important.”
But Sayeeduddin, who used to watch Bollywood movies as a teenager, wanted to be fair-skinned once. Most of the actresses who appear on Bollywood’s silver screen have light skin, light hair and light eyes – the country’s ideal standard of beauty even if it’s in striking contrast to medium to deep brown tones of the average Indian woman.
“All I ever saw were these fair-skinned actresses,” said Sayeeduddin. “I thought that’s how girls are supposed to be.”
When she was 16, she began using Fair & Lovely, India’s most popular fairness cream, which claims to take care of a myriad of skin imperfections, such as dark patches, dullness and suntans. But Fair & Lovely’s main selling point is its promise to make skin fairer.
“It’s ingrained in the culture,” said Azra Rezwi, a retired plastic surgeon from India now living in the Upper East Side, Manhattan. “It is the social norm.”
Rezwi, 70, has been retired from her private practice in Manhattan for almost 10 years, but said patients came to her in search of creams or treatments that could give them fair skin.
“When I was growing up in India, I never saw this,” said Rezwi of skin lightening. “But it’s very common now that there are several brands of creams and treatments to make skin lighter.”
India’s skin-lightening creams made up a $432 million market in 2010, which is currently growing at 18 percent every year, according to market researchers ACNielsen. One of India’s most popular male actors Shah Rukh Khan can even be seen in an advertisement tossing a tube of Emami Fair and Handsome – a fairness cream tailored to men’s needs – to a dejected, dusky-skinned young man in a swarm of Khan’s fans. The product’s tagline is that it’s for men who want “zyada,” or “more,” long-lasting fairness.
But to Rezwi, Khan’s endorsement of a fairness cream is “silly,” especially because the actor has medium brown skin himself.
“I have normal Indian brown skin,” she said. I went to a school [in India] where there were a lot of English girls, and I never thought I wasn’t as good as anybody. Thank god I didn’t have that complex.”
Still, Rezwi admits that South Asians, especially immigrants, are “very color conscious,” but it’s “not important for girls of [South Asian] origin who are growing up here.”
Asma Ahmed, 29, who was born in Hyderabad, India and grew up in Austin, Texas, often struggled with her deep brown skin as a teenager. Ahmed said she used Fair & Lovely in high school to make her skin lighter. It was particularly tough during visits to see her relatives in India.
“At a very young age, I remember hearing aunts talk about other girls,” she said. “Very often the words were ‘She’s really pretty. She’s really gauri (fair).’ Gauri in the same sentence as pretty…it doesn’t take much to ingrain that into a kid’s mind.”
Ahmed, who had light-skinned friends in high school, grew to eventually accept her skin over the years.
“I was surrounded by many people who thought dark skin was really beautiful,” said Ahmed. “It was so different from them that they thought it was fascinating.”
Her mother, who always stressed that beauty depends on a person’s character and how they nourish their body, also played a major role in Ahmed’s acceptance of her skin color.
“It means a lot to me that my mom – even being light-skinned – sees me as beautiful in my own skin,” she said. “It’s important to remind your daughters, your friends and yourself that beauty doesn’t come from the outside.”
Ahmed said that was a powerful message every South Asian mom should communicate to her daughter.
Munireh Sayed, 34, a former local model from Mumbai, India who now lives in Pennsylvania, is naturally fair-skinned and said she and her mother used Fair and Lovely to protect against uneven sun tanning back in India.
Sayed said though her mother used the cream, she was always open-minded about skin color.
“[My mom] would say it doesn’t matter what color you are from the outside because you have to be good from the inside too,” she said.
Sayed said she now gets questions from her kid daughter, who has a wheatish skin color, about how her mom turned out to be fair-skinned.
“I keep telling her it doesn’t matter,” said Sayed. “I feel sorry for young girls who are pressurized to use all these products and to constantly feel like they are not worth something in life because they’re not fair.”
But even in India, Bollywood’s women are taking a stand on the issue. Actress and director Nandita Das, who has always been outspoken about the issue of skin color, has often said that India’s fairness obsession goes back to the caste, or social class, system and culture.
Das now supports a campaign called Dark is Beautiful, which according to its Facebook page raises awareness about the unfair bias towards fair skin in India and celebrates beauty and diversity of all skin tones.
Her advice to women with South Asian heritage: “Focus on your interests and talents and do things that make you happy instead of making your looks the focal point of your identity. Let your attitude and behavior define you and not just whatever you are born with.”
Still, India has been slow to the shift in color-consciousness. Ahmed visited a few weeks ago and said she saw many ads and billboards with fair-skinned models, some even with white women.
“I think there’s a subliminal message there,” she said. “That light-skinned is better.”
But Ahmed said South Asian Americans are beginning to care less about skin color partly because of campaigns like Dark is Beautiful and the impact of social media.
“I’m a strong believer in celebrating women for their natural beauty,” said Ahmed. “The age of the internet and the age of media that’s able to spread the word really brings to light this ugly phenomenon with the obsession of light skin.”
In fact, social media did just that earlier this year when Nina Davuluri, a New Yorker of Indian descent, received backlash after winning Miss America 2014.
While Davuluri was breaking barriers in America as the second Asian American winner and first Indian American winner, many twitter users said the newly-crowned Miss America was “too dark” to ever win a pageant in India.
For Rezwi, the comments were ironic.
“In America, they see you on your overall ability and poise,” she said. “In India, you have to be light-skinned.”
While Davuluri is the first Miss America of Indian heritage, she’s not the first to win a major pageant title. Miss Universe and Miss World have had two and three Indian-born winners respectively.
Sayeeduddin, like other South Asian American women, found people more accepting of her skin color in the U.S.
“I think that’s helped me become a lot more comfortable,” she said.
Ahmed even cited women of African origin as a source of inspiration.
“I love when I see very dark-skinned Kenyan women or African women who are in the spot light,” she said. “Those women are sometimes much more darker than women in India, but to see that they’re recognized for their beauty and contribution is such a gratifying thing.”
Rezwi said other Americans find dark skin more exotic. But years ago at her practice in the Upper East Side, women of all nationalities would ask about skin-lightening treatments and products. She said she advised them only if they had abnormal pigmentation, but did not encourage them to change their skin color.
According to Rezwi, hydroquinone – a skin-bleaching ingredient found in some fairness creams – is harmful to skin, preventing the function of melanin, and the FDA approves only a 1.5 to 2 percent concentration of the ingredient.
“The higher concentration, the more potent it is,” said Rezwi. “These people unwittingly use more concentrated forms and this can give to complications.”
Complications include white patches on the face and even the opposite effect of skin becoming dark because lightening treatments reduce melanin protection.
While Fair and Lovely doesn’t contain hydroquinone, its lightening effects last only several weeks before skin returns to its natural shade. To maintain fairness, the product must be used regularly.
“I gave up because I didn’t see [the cream] doing anything for me,” said Sayeeduddin, who stopped using the cream in her later teenage years. “It wasn’t working.”
While India’s fairness cream industry doesn’t seem to be slowing down any time soon, many women with South Asian roots have found America to be more welcoming of various brown skin tones.
“You accept the fact that beauty is skin deep,” said Sayeeduddin. “It’s not only on the surface.”
Native New Yorkers Abbie Haklay, 82, and his wife Ilene have been on the sidelines of the New York City Marathon every year since they first moved to East 73rd Street in 1997.
Since 11 a.m. this Sunday, the Haklays were on the corner of First Avenue and 67th Street, behind the cluster of charged spectators that fringe the 17th mile of the marathon running through the Upper East Side.
“There’s a certain feeling of good will,” said Ilene. “And you know what I think? The people who are watching are having more fun than the people who are running.”
The Haklays usually rise early to avoid congestion and cheer runners on as they come down the Queensboro Bridge and enter Manhattan, but this year the couple was waiting for Ilene’s sister, Joan Phillips, and her husband Arthur to join in on the fun.
“It’s the same every year,” said Abbie, referring to the crowd’s fiery energy. “Everybody’s enjoying the same thing at the same time.”
The Haklays remained by the newly installed bike lane in the neighborhood – a calmer scene compared to the frenzy displayed by spectators just a few feet ahead. Despite chilly weather, viewers came out in droves, bundled up in scarves, gloves and even beanies that the nearest Dunkin’ Donuts was handing out for free.
The scene on First Avenue was in complete contrast to last year when Mayor Michael Bloomberg and marathon organizers cancelled the race to concentrate resources on the city’s recovery after super storm Sandy.
While the Haklays agreed with the city’s decision to call off the 2012 marathon, Arthur Phillips thought carrying on with it could have sparked positive energy throughout the city.
“When you read about [last year’s cancellation], all the practical reasons are correct,” said Phillips,
“But then again, would it have helped the spirit of the city or the people?”
Super storm Sandy wasn’t the only tragedy that spectators and participants were reminded of. Memories of the Boston Marathon bombings in April were also in the air
As a symbol of support, the Boston Marathon’s yellow line ran alongside the familiar blue line that guides runners along their trek in New York.
In light of the tragedy earlier this year, the NYPD upped its security with extra resources, such as camera surveillance, radiation detectors and K-9 dogs with explosive-detection capabilities.
Phillips said some of the cheer was for April’s runners, too. For him, “the sadness, pain and sheer horror” of Boston is “still strong.”
“All of that is frightening to think about,” he said. “But you can’t let it take you down. You have to rise above it.”
“You can’t help but to cheer on all these people that have worked so hard over the years to put themselves in the condition to [run],” he said,
“It’s a great New York tradition.”
Clad in a fire captain’s uniform, retired fire captain Joe Loliscio sat in the plaza of Zuccotti Park looking at 1 World Trade Center and past the hustle and bustle of Trinity Place on Wednesday morning.
On the 12th anniversary of the 9/11 attacks, Losliscio, 57, who helped with rescue efforts that day in 2001, won’t be attending the 9/11 ceremony at Ground Zero. Since the opening of the memorial site on the 10th anniversary of 9/11, limited space has allowed only victims’ families to take part in the service, leaving out many firefighters and first responders who were at the World Trade Center that day.
“You can’t go in unless you have credentials, or if you’re [currently] affiliated with the New York City Fire Department, or have family, or unless you’re a politician,” said Loliscio.
While other firefighters of Engine 226 located in Downtown Brooklyn, remember the day by attending local services, Loliscio comes to Lower Manhattan every year.
“You used to see a sea of blue because all the firefighters were here,” he said. “I believe I should come here, [but] coming here is becoming a waste of time because you’re shut out.”
In 2011, city officials announced that there wasn’t enough space to accommodate around the 91,000 first responders at Ground Zero. Among those, 343 firefighters died. For some firefighters, attending the memorial service isn’t about personal recognition; it’s about honoring their fallen brothers.
“I think with proper credentials, any member of the public safety agency – whether it’s us [firefighters], EMS, NYPD, Port Authority cops – should come down,” said Capt. Anthony Catalanotto, 57, of Engine 274 of Flushing, Queens. “That should be part of our thank you.”
This year, Catalanotto and his team lined up several hazmat trucks along Church Street in front of Ground Zero as a safety precaution. He said that no security issues were raised during previous anniversary ceremonies, but firefighters’ presence contributes to “a sense of security.”
But that presence exists only on the outskirts of an event people from around the globe come to attend. Catalanotto said that first responders shouldn’t have to pay for attendance, which would cost $25 for a walking tour of Ground Zero.
“I think we paid on Sept. 11th,” he said.
Loliscio said that firefighters don’t have much say when it comes to the issue. A fight against City Hall isn’t worth it, he said.
“Being there that day means nothing,” said Loliscio. “I was good enough to be here on 9/11,I’m good enough to go any other year.”
With 105,000 registered voters, the Muslim community makes up 10 percent of New York City’s 4 million voters. But in this year’s mayoral election, many Muslim Americans are struggling to find a candidate who has sufficiently addressed their concerns.
“We want to feel like we’re part of the city, too,” said Razib Haq, co-owner of Jackson Heights Food Court and Bazaar. “We feel neglected, unlike other Americans.”
Among the community’s concerns is an addition of Muslim holidays to the public school calendar and, more importantly, the New York Police Department’s surveillance of Muslim neighborhoods and mosques.
According to an investigation by the Associated Press last year, the NYPD never found terrorist activity in over six years of controversial spying on the community.
“I’ve heard about the surveillance inside the mosques and the labeling of any mosque as a terrorist organization,” said 22-year-old Hunter College graduate Mohammad Hossain. “It’s very unfair and unjust to just assume something like that. I know there’s a negative stereotype with Muslims around the world. But this is New York City – it’s like the melting pot.”
While 10 percent is not a huge chunk of the city’s total electorate, it makes sense for a mayoral candidate to court the Muslim community, which tends to vote Democrat.
“That’s a huge community so you would want to get those votes,” said Hossain.
Democratic candidate and city comptroller John Liu has persistently attempted to court the Muslim community by frequenting mosques earlier this spring.
Hossain said it’s important for New York City politicians to reach out to the Muslim community.
“As a whole, there are a lot of Muslim people in New York,” he said.
Sofana Rabb,23, a paralegal at immigration law firm Roman & Singh in Jackson Heights, said, “It would be nice for a mayoral candidate to reach out specifically to the Muslim community.”
Rabb, who supports Democratic candidate Christine Quinn on issues like job employment and health benefits said that she would like to see Quinn cater more to the Muslim community so it “can feel a sense of security.”
Other voters however think that the inability of the Muslim community find an acceptable candidate had led to indifference when it comes to politics.
“I can safely say that majority of the Muslims who are eligible to vote, probably don’t because of ignorance or they don’t care,” said Rabb’s brother and Bellrose, Queens resident, Sami Rabb,22. “A lot of Muslims come from immigrant backgrounds and from countries with political unrest.”
Rabb, who was president of the Muslim Student Association at St. John’s University’s last year, said that young Muslim American voters “distance themselves from the world of politics because of unrest and unfavorable conditions in their [parents’ native] country.”
“I’ll go to gatherings and a lot of kids my age will say, ‘I don’t like politics,’ “said Rabb. “The younger generation sees their parents talking about politics so they’re taught to believe that their say won’t have an impact.”
Still, many young Muslim American voters feel that New York politicians need to address Muslims’ Americans concerns about safety and religious freedom.
“We’re a huge community in New York City,” said Sofana Rabb. “We should be able to coexist.”